Tag Archives: Satan

It is Not Jesus’ Temptation but ours

GOSPEL: Luke 4:1-13

1Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, 2where for forty days he was tempted by the devil. He ate nothing at all during those days, and when they were over, he was famished. 3The devil said to him, “If you are the Son of God, command this stone to become a loaf of bread.” 4Jesus answered him, “It is written, ‘One does not live by bread alone.’ ” (Read the whole passage)

Even though it doesn’t feel like it, today we enter into the wilderness. The hot, dry, windy, sun soaked wilderness of Lent.

Last week we were on top of the mountain with Peter, James and John. We watched as Jesus was transfigured and was greeted by Moses and Elijah. We were awed as God spoke, declaring who Jesus is, the Chosen one. And then we confused as Jesus headed down the mountain.

Yet by Wednesday, we were down into the valley. The valley of the shadow of death. The valley of ashes, the valley of nothingness. Our brows were marked with ashes and we were reminded that we are dust and to dust we will return.

And today we have been cast into the wilderness with Jesus. Cast into the place of testing and temptation, far away from the comforts daily life.

Each year on the first Sunday in Lent we journey into the wilderness with Jesus. We hear how Jesus is tempted by the Devil. Matthew, Mark and Luke each tell the story a little differently, but the purpose is the same. This is the place where our Lenten journeys begins. In the wilderness, on the road to Jerusalem and Good Friday. We are being made ready for a transformed life in Christ. But this is only the beginning.

We stand by while Jesus and the devil interact. We watch as Jesus is offered things that the devil hopes will divert Jesus from his mission. We hear Jesus respond with steadfast faith as he quotes scripture in order to hold back the Devil and his attempts to siphon off a little bit of Jesus’ will power.

This familiar story of Jesus life is often upheld as a formula for Christian living. Jesus is an example to us of how to resist those worldly and devilish temptations to satisfy ourselves, to obtain power, to take the easy way out. This story seems like a guide for us. If tempted with food, quote passage A. If tempted with land and power, quote passage B.

But this is no manual on avoiding temptation, and Jesus is not some moral paragon demonstrating the right techniques.

In fact, as we hear this familiar story today there is a strange tension about these temptations. They are things that have caused all the prophets who have come before to fall:

Moses who committed murder,

Elijah who stuck his neck out and then last all hope,

And Abaraham, Isaac, and Jacob,

And King David and Solomon…

even God’s chosen prophets, especially God’s chosen prophets and kings fell for one reason or another.

And yet, Jesus is different. It isn’t that Jesus has some kind of super human will power, it is that these temptations for Jesus, the son of God, the prophet of the most high God, are not really temptations at all.

The Devil has forgotten or doesn’t really understand just who he is speaking with.

God has just declared Jesus to God’s chosen, God’s son. The Devil thinks he is just dealing with another prophet perhaps, he does not understand that this Prophet is not just who speaks with God’s voice, but is the very Word of God made flesh.

The devil is trying to sell power that the devil does not have to give and Jesus knows it. The devil is really doing something that we do on a regular basis. The devil is trying to act as God, trying to be God in God’s place. To control and handle God. To make his will, God’s will.

The devil asks God to bend to creaturely demands, to the whims and desires of the finite and created. The devil’s temptations are not offers of power, but demands that God act according to his desire. And just like the devil, the sinful self, the original sinner part of us wants that too.

In fact, if we are honest… those temptations that the devil offers aren’t really temptations to us either. If we could command the angels, we would! It would be a virtue, we would feel like superheroes. And power… we well know that the pursuit of power in this world is constant, it is the game of the rich and the powerful, but also ours too. And stones into bread, the most seductive temptation of them all, the temptation to survive at all costs, to put ourself first above all others… this is often touted as one of the most important virtues of all.

And so there is tension in the temptations, between how we would hear them and how Jesus does.

There in the hot, dry, sandy landscape of the wilderness. There standing beside a tired, hungry, thirsty, chapped lip, windblown, dusty Jesus stumbling through the sand, the Devil offers bread. The devil offers rocks as bread to the creator of the universe. To the same God who spoke all of creation into being from nothing by saying, “Let there be”… and it was so.

The Devil says, if you are God, turn this rock into bread and Jesus says, “One does not live by bread alone”. God in Christ reminds the devil that nothing has come into existence apart from the Word of God, the Word that is standing there in the flesh.

And then from the hot, dry desert, to the top of world, the devil offers Jesus power over all the nations if would only bow down to chaos and confusion personified. The devil offers earthly power to the God of all creation, the same God who has just been born in a manger as powerless baby, who has come to live in the created world, to play in the mud and sleep over at the neighbour’s house, to stub his toes and hug his parents, to go to weddings and learn the torah in the temple as a teenager.

The Devil says worship me, and Jesus says “Worship the Lord your God and serve only him”. God in Christ reminds the devil that being God is not about power, but rather about giving power up in order to love and to love deeply. That being worshiped is not about being on top, but worship is about serving one another.

And then from the top of the world to the temple of Jerusalem. The devil ask Jesus to prove who is. The devil asks Yahweh Elohim, the God of Abraham and Sarah, of Isaac and Jacob, and Joseph. The God of Moses and Elijah. The devil asks this God to prove who he is on top of his own house, on top of the place that God’s chosen people come to worship the one true God.

The Devil says throw yourself from this temple, and Jesus says, “Do not put the Lord your God to the test”. God in Christ reminds the devil that there is no need to prove who he is, that this is not about people choosing to believe in God, but about God choosing to love us, about God giving Godself to the creation that has come into being in the Word.

____________________________________________

This story is not about how good Jesus is at resisting temptation. Rather its about Jesus telling the devil and telling us who God is. And telling us who God thinks we are.

This is not Jesus’ own private wilderness. It is is our wilderness, our temptation, our darkness. Jesus has not come to prove that he can make it without giving into temptation, Jesus has come to show us that the God of the Universe, the God of creation. To show us that God has come into the world to be with us, to go with us into our wilderness.

We live in the wilderness of Lent, the wilderness of temptation grasping for material things, for power and for worship. We live in the wilderness trying our best to be like Jesus, but failing at every turn. And yet, we also live as an Easter people, people who are loved and forgiven by God. We live in a world where death has been over come by resurrection and new life. We live each day in both Lent and Easter, both wilderness and mercy. God reminds us each day that we are Baptized sinners, clean sinners, loved sinners.

And it is into this world, this wilderness, that the creator of Universe, that the God of all meets us. The God we fail to recognize, the God who shares in our joys and sorrows, who goes with us, even when would rather do other things. This God sets out with us, on our Lenten journey today, knowing that we will forget who Jesus really is, but never forgetting who we are.

Advertisements

Rebuking Peter – Giving Up Humanity

Mark 8:27-38

…Peter answered him, “You are the Messiah.” And he sternly ordered them not to tell anyone about him.

Then he began to teach them that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. He said all this quite openly. And Peter took him aside and began to rebuke him. But turning and looking at his disciples, he rebuked Peter and said, “Get behind me, Satan!… (read the whole passage)

 

This is the halfway point of Mark’s gospel. The end of chapter 8 with 8 more chapters to go… and Jesus is taking a moment to see what his disciples have actually learned so far. And as we continue through Mark’s Gospel it won’t get any easier. Not that Mark is ever really easy on us during this long season of Green… yet as we head into the home stretch of the season, the challenge to what it means to be disciple will only get more pointed with Mark as he asks what it means to give up our lives for the sake of the gospel.

Jesus ask his disciples a question that is both normal and odd. Normal because we all want to know what others think of us. Odd because it should be obvious given what we have heard about Jesus so far. What are people saying about me? Who do they say that I am?

And Peter steps up, as usual, to speak for the group. He knows what people have been saying, “Elijah, John the Baptist or a prophet.”

Then the real question comes, who do you say that I am?

“You are the Messiah” Peter says, sounding like he passes the test. 

But within moments, Jesus is calling Peter “Satan”, and telling Peter to leave the circle of disciples.

What happened?

Peter doesn’t actually get it, even though it seems he passed the test just moments before.

Peter is living in a crisis… a crisis of identity and purpose. He didn’t really pass the test and he doesn’t really know who Jesus really is or what Jesus is doing in the world. You see, when Jesus asks the question, Peter knows all the answers, he knows what all the people out there are saying, which means he has been listening and trying to figure out Jesus is for himself. And when Peter says that Jesus is the Messiah, it is hardly a specific answer. The people of Israel have many different and varied understandings of who the Messiah actually was. The judges who were the first protestors of Israel followed by Kings. But then also foreign conquering kings had been called Messiahs, and prophets like Elijah, but also the suffering servant of Isaiah’s prophecy, and of course recently John the Baptist. Peter doesn’t give a conclusive answer to Jesus’ question. 

Yet, the fact that Peter (and the other disciples) don’t have a specific answer really points to the fact that they don’t really know what is coming next for Jesus and them. So when Jesus tells them what comes next – that Jesus is going to suffer and die at the hands of the chief priests and elders – Peter doesn’t like that idea at all. He might not have a specific idea about who the Messiah is, but knows Jesus’ idea isn’t his vision of following the Messiah. 

And so when Peter rebukes Jesus for his silly ideas about dying, Jesus turns his back on Peter… sends him out of the group, away from the community. Now, Peter is back and part of the group only two verses later… so what is Jesus really banishing from the circle? Peter’s self-concern and vision of discipleship. Peter doesn’t want Jesus to talk about dying… Peter is thinking about himself, how he can continue up the mountain towards the goal as Jesus’ disciple. 

In fact, it is up a real mountain, the mountain of Transfiguration, that Jesus and Peter are about to go, where Peter will want to build an altar and stay believing he has finally arrived at the pinnacle of discipleship. And again Peter will miss the point and not fully understanding what comes next. 

As readers of Mark’s gospel today, we share in common a few things with the first readers of his gospel nearly 2000 years ago. Mark was writing to a community of Christians for whom their visions and hopes for what they would become were not realized. It had been about 30 years since the crucifixion and resurrection. The early church community eagerly awaited the return of Jesus, yet the first witnesses were beginning to die off. The ones who remembered Jesus first hand were getting to be fewer and fewer. The community was beginning to wonder, what comes next? If Jesus wasn’t going to return any day now, what were they to do?

We might not be waiting for return of Jesus any day, but we too are at a moment for Christians where we don’t know what to do next. Our hopes and dreams for the future have not been realized, and if this is where Jesus is taking us… we might want to rebuke him too. 

We surely don’t like the idea of giving up our lives for the sake of the gospel… we have been waiting for a return to the mountain top, for a seat back at the table of power, to be important and respected in the world again… taking up a cross and giving up our lives does not sound like what we have been waiting for as Christians in North America, Lutherans in Manitoba, a Shared Ministry in the Interlake. 

We are as confused and frustrated as Peter is about who Jesus is and what is means to be followers of his. And we just want know what comes next for us. 

Yet as Jesus banished Peter’s self-concern… Jesus is also stripping us of all the things we think are part of the vision of discipleship, numbers and power, in order to get us to see what is really coming next. 

Peter wants to hold on to vision of grandeur, discipleship that comes with perks… but Jesus is giving things up, giving everything up, giving up his very life for the mission. 

Because the thing is, Jesus has come to offer Peter so much more than a home on the mountain top or a place of power and influence or the adoration of the crowds. Jesus is coming to give Peter, the disciples, the people of Israel and all of creation new life. 

If only Peter could get over himself and his vision to see it. But he doesn’t. Peter gets rebuked by Jesus today, only to be rebuked again on the mountain of transfiguration and then again at the Last Supper and then even again after the resurrection. 

But it isn’t just Peter, no one gets it for the rest of the gospel of Mark. The Gospel ends with the women fleeing the empty tomb and telling no one because they were afraid. 

No one gets what Jesus is doing… and just maybe that is what Jesus is coming to understand. We aren’t able to let go of our visions for ourselves, we aren’t able to stop dreaming of the numbers and the power and then importance. We aren’t able to get out of our own way. We hold on to that stuff at all costs. 

And so Jesus gives it all up for us… Jesus gives up all power and importance for the sake of love, in order to come near to creation, in order to come close to us. And Jesus gives us up too. 

Jesus comes down to us in order to give us up. 

To give up our sin and suffering and death because we cannot. 

To give us up to new life. 

To give us up to God. 

To give up on our old sinful selves, in order to make us the new creations that God intended. 

For those who lose their lives for my sake… will save it. 

Jesus tries to send away Peter and his self-concern, his holding on to the wrong things. But Jesus can’t… because that is not who Jesus is… Jesus is THE Messiah, the one who has come to save… to save us by giving us up to God. 

And so when Peter doesn’t know what is coming next and doesn’t like what Jesus has in mind, and when we don’t know and don’t like what Jesus has in mind for us either…

Jesus goes ahead with us anyways. And Jesus  goes to the cross for us anyways… and Jesus transforms us anyways, from sinners into forgiven, and from dead into alive. 

Jesus doesn’t Peter twisting in the wind, even if Peter doesn’t like what is coming. And nor does Jesus leave us twisting in the wind, even if we don’t like where we are these days.

Because Jesus does know who he is and Jesus knows who we are. 

And Jesus does know what comes next for us…  New Life in the Kingdom of God.