Jesus was led up by the Spirit into the wilderness to be tempted by the devil. He fasted forty days and forty nights, and afterwards he was famished. The tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” But he answered, “It is written,
‘One does not live by bread alone,
but by every word that comes from the mouth of God.’” (Read the whole passage)
Last week, the story of Transfiguration concluded with Jesus, Peter, James and John, leaving the spectacular experience of the mountain behind to go back down. And by Wednesday, we were surely in the valley… the valley of the shadow of death. We confessed our sin, we were marked with ash and reminded that we are dust and to dust we shall return.
And now, one week from the transfiguration mountain top and 4 days from the ashes, we go out into the Lenten wilderness with Jesus. Like Jesus, we are about to spend 40 days in a wilderness of sorts, and like Jesus it is a wilderness about temptation. During the season of Lent, the tradition is to give something up, like meat, or chocolate or coffee, or TV, or Facebook. Sometimes people take something on, like daily bible readings, prayer or devotion.
But our Lenten journey is not all that different from Jesus’, in that during the next 40 days, the temptation will be to hold our ground and not to the lenten stories into our lives. The reason people give things up in Lent is only a little bit about disciplining oneself, and so much more about making room in our hearts and lives for the story of Jesus. To make room so that Jesus’ story starts getting air time in our minds and hearts, not just on Sunday morning, but each day. We practice making space for 40 days throughout Lent, so that when the story of Christ’s passion and resurrection finally come during Holy Week, there is room for us to hear it, to take it in, to be transformed by it as people of faith.
So, the 40 days of the Lenten season are about making space for the story of Jesus in our lives, and the temptation will be to hold our ground, keep our lives full with the other stuff. Perhaps some years we do better than others, but each Lent begins with this story of Jesus in the wilderness to remind us of just what our own wilderness experience is about.
The story of Jesus temptation is an interesting yet uncomfortable one for us. It is one of the few instances in scripture where people are not part of the story. There are no crowds or disciples, no pharisees or scribes or temple priests. Just Jesus in the wilderness fasting and praying. And then a figure who is called three different names appears in order to tempt Jesus. The devil, the tempter and Satan. And while we might imagine some kind of demonic presence, or half goat-man with red skin… the accuser or the Ha Satan is much different in scripture. The accuser is a figure who represents the prosecutor of God’s heavenly courtroom.
So after Jesus has been in the wilderness 40 days, the tempter arrives thinking that he can get Jesus to abandon the identity given him just before his wilderness excursion, the identity that God voice thundered from the heavens as Jesus is baptized, “This is my son, the beloved, with him I am well pleased.”
And so the tempter begins, “If you are the son of God…”
And yet something seems off.
The temptations aren’t quite right. Stones into bread, leaping from the pinnacle of the temple, power in exchange for worship. Jesus seems hardly phased. In fact, he almost seems annoyed with each passing attempt the accuser makes.
The tempter has misread his target, he has made assumptions that don’t hold with Jesus. The tempter thinks that Jesus will be just like all those people of faith who have gone before. The Old Testament is full of stories of the people of God falling from their identities, back into a pattern of sin and failure. Like Abraham and Sarah who doesn’t believe in God’s promises, the Israelites who complained to Moses to take them back to the better life as slaves in Egypt, like King David who couldn’t resist a beautiful woman… God’s people have the habit of falling off the bandwagon into sin and then crying to God for help. God tells the people to repent and then re-establishes their identity.
The tempter thinks Jesus will fall into sin just like the rest, when he is in his wilderness, he will turn from the identity given him in baptism and turn to consumption, spectacle and power.
And yes, the tempter understands people quite well.
These temptations aren’t temptations for us as well, but not in the same way they aren’t for Jesus.
They aren’t temptations because you can’t be tempted to do something you are already doing. We are happy and voracious consumers of the world around us. Perhaps not stones into bread, but minerals and glass into phones, we line up with our money. Fossil fuels into energy for cars, homes, batteries and we defend our right to oil like it is free speech. Sweat labour into cheep products that we buy, use and throw away – the parking lots of the discount retailers are rarely empty.
But it doesn’t end there.
We love a good spectacle. It might not be jumping off a temple, but funny impersonations of floundering presidents, envelope gaffs at the Oscars, sports championships with great comebacks… or even the local gossip about our neighbours whose marriage is on the rocks, that family member with the addiction or that co-workers who doesn’t know they are about lose their job. We love a good spectacle… we might not jump from the temple, but if someone was and there would be angels to catch them, we would be setting up chairs and selling popcorn to watch.
And of course there is power and worship. We have always known that power and its misuse makes our world go round… striving for power is not so much a temptation but a sport in our world.
And so if Jesus was like the rest of us, the tempter would have succeeded. The pattern of God’s people falling away into sin from the identity given to them by God would have continued as it always had.
But Jesus is different and the tempter doesn’t see it yet.
And so when the tempter tries to push Jesus into old patterns, Jesus won’t have it. His identity was announced and declared in his baptism, and there is no going back.
So when the tempter offers bread, Jesus reminds him that bread alone does not nourish, but instead the word of God.
And when the tempter offers a spectacle, Jesus counters with a refusal to be tested.
And then when the tempter just offers power, plain and simple, Jesus has had enough and shoos the tempter away.
Jesus knows who he is… and that this new baptismal identity cannot be left behind or forgotten. There is no turning away this time, God’s plan is the redemption of all creation. God is not leaving it up to the people, up to us to repent and turn back to God. God has come in flesh to go with us wherever we go, whether we fall or whether we repent, God will be there.
The tempter has no clue that Jesus is about to establish a new pattern for God’s people. A new way for us to be in relationship with God.
A pattern that is not about falling to sin, repentance and return.
But instead a pattern that begins with forgiveness and mercy. And that continues with this word of God that is better than bread, that fills us with hope and life. A pattern that isn’t a spectacle but that is a ritual. Not something that we gawk at individually, but that we practice and experience collectively and in community. A liturgy that takes us out of ourselves, and closer to God.
It is a new pattern that isn’t about us and our ability to get it or figure it out. God realized that humanity will never stop falling away into sin. So in Christ and in the Church, God established a new pattern for us. One that forgives us of our sin, that fills us with real food and real life, one that takes out of ourselves and away from our own hype and spectacle, so that we can make room for God and God’s story of good news in our lives.
The temptation of Lent is to not really experience it at all. The temptations of the tempter is to keep being what we always have been and to stay in the same patterns we know well.
But Jesus takes us into the wilderness to break our old ways and establish new ones. Jesus strips our old patterns and habits away in order to make room. To make room for God’s story, to make us ready for the passion and resurrection story to come, to transform us in ways that we can barely see and know, but that alter us right at the core of our being.
Jesus is helping us to give-up our old selves this Lenten season, to make room for new identities which we cannot leave behind as God declares us “Beloved Children of God.”
Photo credit: http://klskorner.blogspot.ca/2015/02/things-i-suck-at-lent-2015-version.html